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H E C K T H I S O U T |
A 78 year-old Black Woman's response to Michelle Obama's statement
As a 78 year old American of African descent, I feel compelled to respond to all this "much ado about nothing" when it comes to the statement that Michelle Obama made about the fact that this is the first time in her adult life that she has been proud to be an American.
The country needs to hear this from the Black perspective. Long before I was born, my grandfather Joseph Burleson, owned a considerable amount of land in oil rich Texas .
Because during that era, Blacks could not vote, nor could they contest anything in the courts of the United States ,
my grandfather's land was STOLEN by his White neighbor. My grandfather, who was literate and better educated
than my grandmother, drove to town.
Seeing my grandfather leave, the covetous neighbor asked my grandmother to show him the deed to the property.
He snatched it. She could no t insist that he give it back, nor could she have reported this THEFT to the sheriff because of the fact that Blacks had no rights in the 1800's. The prevailing law at that time was he who held the deed owned the land. Do you think that is something that I am PROUD OF? Right now I should be living off the oil and gas royalties.
In 1934 when my dad drove us to Texas to meet his family, when he stopped to purchase gasoline, his daughters and wife were not allowed to use the washroom. As a man it was easier for him to relieve himself in the bushes, but not for the females. We were, however, reduced to having to go in the bushes, also. Do you think I am PROUD OF THAT?
In 1938 when my oldest sister went to enroll in Hyde Park High School, she was told by the counselor that she did not want to take college preparatory courses, she wanted to study domestic science. Do you think I'm PROUD OF THAT?
When in 1943 my parents attempted to buy the 2 flat at 5338 South Kenwood, where we had lived since 1933,
in Hyde Park, Chicago , IL we were told that we could not buy it because there was a restrictive covenant that said that the property was never to be sold to "Negroes." Do you think I am PROUD OF THAT?
In 1950 when I graduated from college, I was unable to get a job because I was considered "overqualified." the code word for they would not hire me because of my race. All of the want ads called for Japanese Americans or Neisis (the word given to Japanese Americans at that time). Do you think that was something that I should have been PROUD OF?
My cousin's barbershop was bombed in Mississippi in the 50's because he was encouraging Black people to register to vote. His wife who had earned a Masters Degree from Northwestern University lost her position as the principal of the local school because of the voter registration activities. Is that something I should be PROUD OF?
As Senator Obama has previously stated, we have entered the silly season.
Barack Obama is a very rare individual, the likes of whom the world seldom sees. Like most geniuses, they are often misunderstood. They are objects of envy and jealousy. They are suspect because they soar above the average man who does not have the intellectual ability to understand the greatness of special people. They are also targets to be pulled down to the level of the mediocre who cannot stand to see an individual with deep convictions and high standards.
A true Christian loves his fellow man unconditionally.
A true Christian wants the best and tries to bring out the best in his fellow man.
A true Christian wants to unite and bring the world together in peace and harmony.
This is what Senator Obama stands for; but, unfortunately, he has had to get off point to answer these false charges, innuendoes, and just plain lies. We are in the presence of an angel unaware in Senator Barack Obama, and this country needs him, more than he needs us. He is the only person at this time in history who can restore respect for America with the worlds' people. Because of his family background, the influence of his beloved mother who instilled great values in him, the influence of his absent father who vicariously inspired a son to go to Harvard.
Like, Michelle Obama, after living in this country all of my 78 years, loving my country and not understanding why my country has not loved me, I now for the first time in my adult life feel PROUD OF MY COUNTRY because I sense a maturing, a recognition of talent and character, and not color, and a field of candidates aspiring to lead this nation coming from very diverse backgrounds of gender, religious beliefs, national origin, ethnicity, age and experiences.
This to me is the HOPE that America is coming into her own and will begin to CHANGE and will embrace the philosophy upon which this country was founded, where all men are created equal and are entitled to life, liberty and the pursuit of happiness.
Now I truly believe, YES WE CAN!
Why America Can't Get Beyond Race
Obama's speech on race made me think back to what I was doing five years ago. Archbishop Desmond Tutu was a visiting professor at the University of North Florida, and offered a class to non-students which I was lucky enough to attend.
It was the eve of war, and all his comments were filtered through that certainty. We had some slight hope that Bush would back down, that the U.N. might somehow stop him, but we knew what was most likely coming.
But that's another subject. The class was on Tutu's Truth and Reconciliation Commission, which helped South Africa end apartheid without massive spilling of white blood, an alternative most South African whites never thought possible. The Truth and Reconciliation process involved first confronting what took place, allowing victims to speak their truth and requiring oppressors to hear it, arriving at punishments that acknowledge no one is beyond God's ability to redeem, and reparations that restore dignity and compensate for loss on the part of those who were mistreated.
American blacks and whites, who filled the room, listened to this description and avoided eye contact with people in the next seat. They wondered why race is just under the surface of everything in this country, and how this continues to be the case when slavery and reconstruction are so long past. Someone finally found the nerve to ask Tutu why things are different here.
"In South Africa, we knew they intended to clobber us, and you had to deal with that and find ways to defend yourself and to survive. Here, there seemed to be a kind of conspiracy. And I have come to the conclusion that it seems to me that you are not going to be able to have normal relationships until you come to terms with the legacy of slavery and what happened to Native Americans. There seems to be a pain that is sitting in the pit of the tummy of almost all African Americans and Native Americans," Tutu said.
No, we haven't come to terms with it. Like Obama said in his speech, white people today, who never personally owned another person, can't understand why they should be held responsible for what was done in the past. And black people can't understand why we don't get their anger.
Obama's speech, even with all the attention it got, is underestimated because what people really wanted to hear was whether he denounced his pastor enough. They regarded everything else as just a backdrop for his anticipated but not delivered "apology." Instead, he gave us nothing less than the whole shooting match, folks.
The fact is that the comments that have been made and the issues that have surfaced over the last few weeks reflect the complexities of race in this country that we've never really worked through -- a part of our union that we have yet to perfect. And if we walk away now, if we simply retreat into our respective corners, we will never be able to come together and solve challenges like health care, or education, or the need to find good jobs for every American.
Understanding this reality requires a reminder of how we arrived at this point. As William Faulkner once wrote, "The past isn't dead and buried. In fact, it isn't even past."
We need this guy. This country is stuck, and it's going to stay that way until we do what Tutu and Obama urge. As long as we continue to say racism doesn't exist, or that it only exists in the South, or only in that person or this one but never in us, we will remain mired in blame and anger. Let's get beyond it. Let's do the hard work. Let's put Obama in the White House and see where it leads. I'm betting it's somewhere much better than where we are now.
AlterNet is a nonprofit organization and does not make political endorsements. The opinions expressed by its writers are their own. Trish is a regular blogger for the Pensito Review.
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A CUP OF HOT CHOCOLATE
A group of graduates, well established in their
careers, were talking at a reunion and decided to go
visit their old university professor, now retired.
During their visit, the conversation turned to
complaints about stress in their work and lives.
Offering his guests hot chocolate, the professor went
into the kitchen and returned with a large pot of hot
chocolate and an assortment of cups - porcelain,
glass, crystal, some plain looking, some expensive,
some exquisite - telling them to help themselves to
the hot chocolate.
When they all had a cup of hot chocolate in hand, the
professor said: 'Notice that all the nice looking,
expensive cups were taken, leaving behind the plain
and cheap ones. While it is normal for you to want
only the best for yourselves, that is the source of
your problems and stress. The cup that you're
drinking from adds nothing to the quality of the hot chocolate.
In most cases it is just more expensive and in some
cases even hides what we drink. What all of you
really wanted was hot chocolate, not the cup; but you
consciously went for the best cups... And then you
began eyeing each other's cups.
Now consider this: Life is the hot chocolate; your
job, money and position in society are the cups. They
are just tools to hold and contain life. The cup you
have does not define, nor change the quality of life
you have. Some times, by concentrating only on the
cup, we fail to enjoy the hot chocolate God has
provided us.
God makes the hot chocolate, man chooses the cups.
The happiest people don't have the best of everything.
They just make the best of everything that they have.
Enjoy your hot chocolate in 2008!!!
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| Subject: BET Honors Spark Protest
January 12, 2008 - (Washington, DC)
Just as BET was honoring the best and brightest in education, business, and entertianment, protestors paraded outside of the Warner Theatre.
Braving windy, but bearable temperatures, hundreds of protestors walked up and down 14th Street in single film formation carrying signs that said "BET does not depict me", and "I am not a thug".
http://dculs.com/bethonors.html
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THE FIGHT FOR FREEDOM
The fight for freedom
was for civil rights,
for peaceful days
and quiet nights.
Men stood strong
against mainstream strife,
knowing full well
it could cost them their life.
All that was wanted
was a chance to be,
alive in a land
that was truly free.
Thank you Lord
for their steadfast stand,
now change has occurred
across our great land.
From the fight for freedom
what did we gain,
the right to act
as though we are insane?
We glorify things
with a negative side,
live our lives open
with nothing to hide.
It’s now “keeping it real”
and “I need to get paid,”
be true to the game
or you will get played. |
No respect for our women
we treat them like dirt,
our hatred for them
can be found on a shirt
We now quote from rappers
with the craziest name,
like Ghostface and Soulja Boy
and 50 and Game.
It’s just a big hustle
that no one can win,
words filled with hatred
living in sin.
I guess what I really
am trying to say,
is a new fight for freedom
is needed today.
We must fight against lyrics
of songs that are sung,
that poison the minds
of our future, our young.
We must up-lift our women
and fill them with pride,
let them know they are special
let them feel good inside.
We must teach our young men
that we’ll never be free,
til they live out the quest
of Dr. King’s legacy. |
Terrell C. Flucas
|
A FREEDOM FIGHTER’S PRAYER
Legs that are weary from marching all day,
clothes that are wet from the fireman’s spray.
A headache so bad it reacts to all sound,
a smile on a face as I’m thrown to the ground.
Spit on and cursed at they yell with a wail,
a night in a cell there will be no bail.
This is my struggle somehow I’ll get through,
I believe in this cause it’s the right thing to do.
Lord all that I ask at the end of this fight,
is that those in the future never lose sight.
Of the price that was paid not so long ago,
Lord let the remember Lord let them all know.
I withstood the abuse I stood strong against strife,
I fought on to my death so they could have a free life.
Terrell C. Flucas

Voting Should Not
Require a Photo ID
Monday , December 24,
2007
By Martin Frost
Once upon a time, in the dark
ages of American politics, white Southerners
conspired to prevent blacks from voting by
passing a series of restrictive voter
registration laws that included such things as
poll taxes and literacy tests. These practices
were outlawed by Congress with passage of the
Voting Rights Act of 1965.
The lineal descendents of the people who tried
to restrict black suffrage are back. Their new
tactic is to require a picture ID to be shown
by anyone seeking to vote. An Indiana law
imposing such a requirement has been
challenged, and its fate will be decided by
the U.S. Supreme Court in a case set for
argument early next year. Challenging the
adoption of this and other voter photo ID laws
is the single biggest civil rights issue
facing the country today.
Let's take a close look at the Indiana law
passed on a straight party line vote by the
state's Republican legislature and signed
into law by its Republican governor.
The Indiana law requires that a prospective
voter show a current photo ID that has been
issued by the United States or by the State of
Indiana. It must have an expiration date, and
the name on the document must conform "to
the name in the individual's voter
registration record."
This sounds reasonable on its face. Not so.
This law in fact discriminates against people
who do not drive and do not otherwise need a
state-issued photo ID. Who are we talking
about? Elderly, disabled, poor and minority
voters, to be specific. Most of these
coincidentally are Democrats.
According to the brief submitted to the
Supreme Court by the individuals challenging
the constitutionality of this Indiana law, the
statute clearly is aimed straight at these
groups. The brief notes that "About 12% of
voting-age Americans lack a driver's
license. And about 11% of voting-age United
States citizens -- more than 21 million
individuals -- lack any form of current
government-issued photo ID. That 11% figure
grows to 15% for voting-age citizens earning
less than $35,000 per year, 18% for citizens
at least 65 years old, and 25% for
African-American voting-age citizens." This
is what is called in the law a "disparate
effect."
What's the other side of the argument? An
amicus brief filed with the Supreme Court on
behalf of a group of Indiana and Southern
state election officials notes, "Political
power is, unfortunately, a proven inducement
to corruption. As James Madison noted in
Federalist 51, men are not angels and sound
government must be structured in light of that
unfortunate, but realistic,
understanding." Madison, of course,
helped draft our Constitution, which counted
slaves as three-fifths of a person for census
purposes. The government-sanctioned racial
discrimination of our founding fathers took a
civil war and almost 200 years to reverse.
The peculiar nature of all this is that no one
can cite examples of in-person voter fraud,
which is what a photo ID theoretically is
designed to prevent. The only examples of
voter fraud ever cited involve absentee
ballots where no photo ID would be necessary.
Trying to impose a photo ID requirement as a
condition to vote is a step backward. It is an
effort that will suppress the vote of
minorities and the elderly. It has been
vigorously opposed by all the civil rights
organizations in the country and by
fair-minded people of both parties.
We should be doing everything possible to make
it easier for eligible persons to vote in this
country, rather than making it more difficult.
The United States has one of the lowest
percentages of voter participation rates in
the world. Every time we erect barriers to
casting votes, we erode our image as a great
bastion of democracy.
There is no question that anyone involved in
voter fraud should be prosecuted. But you
don't eliminate voter fraud by making it
harder for honest people to cast their votes.
There are plenty of other ways to ensure that
the person who shows up to vote is the person
on the registration rolls and not someone
else. Establishing a system that discriminates
against low income, elderly and minority
voters is not a reasonable response to this
particular problem.
Many middle class and wealthy white people
can't understand why someone would not have
a current photo ID. These are the same people
who didn't understand why poor blacks and
the elderly weren't able to get out of New
Orleans before Katrina hit. It was because
many of these unfortunate victims of the storm
didn't have a car and, of course, also
didn't need a driver's license with a photo
ID.
This is not the bad old days when the
government tacitly or explicitly excluded
blacks and others from the polls. Let's hope
the Supreme Court doesn't take a big step
back in time.
Martin Frost
served in Congress from 1979 to 2005,
representing a diverse district in the
Dallas-Ft. Worth area. He served two terms as
chairman of the House Democratic Caucus, the
third-ranking leadership position for House
Democrats, and two terms as chairman of the
Democratic Congressional Campaign Committee.
Frost serves as a regular contributor to FOX
News Channel and is a partner at the law firm
of Polsinelli, Shalton, Flanigan and Suelthaus.
He holds a Bachelor of Journalism degree from
the University of Missouri and a law degree
from the Georgetown Law Center.
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|
Stone
Two friends were walking
through the desert
During some point of the journey, they had an
argument;
And one friend slapped the other one in the
face
The one who got slapped
was hurt, but
Without saying anything, wrote in the sand
Today my best friend slapped me in the face
They kept on walking
until they found an oasis
Where they decided to take a bath
The one who got slapped got stuck in the mire
and started drowning
But the friend saved him
After he recovered from the near drowning,
He wrote on a stone: "Today my best friend
saved my life"
The friend who had slapped and saved his best
friend asked him
"After I hurt you, you wrote in the sand and
now,
You write on a stone. Why?"
The friend replied
"When someone hurts us
We should write it down in sand, where
The winds of forgiveness can erase it away
But, when someone does
something good for us,
We must engrave it in stone
Where no wind can ever erase it."
Learn to write your hurts
in sand
And to carve your benefits in stone
They say it takes a
minute to find a special person,
An hour to appreciate them,
A day to love them,
But then an entire life to forget them
Take the time to LIVE!
Do not value the things
you have in Life,
But value who you have in your Life!
Friend For Life,
James Short
--
God, give us faith to trust your good intent
for your world and courage to act to make
those intentions a reality.
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|
Did You
Know...?
I bet you
didn't know that... (at least not all of the
'facts' below)
Alaska
More than half of the coastline of the entire
United
States is in Alaska.
Amazon
The Amazon rainforest produces more than 20%
the
world's oxygen supply. The Amazon River pushes
so much
water into the Atlantic Ocean that, more
than one
hundred miles at sea off the mouth of the
river,
one can dip fresh water out of the ocean.
The volume of water in the Amazon river is greater
than the next eight larg est rivers in the
world combined and three times the flow of all
rivers
in the United States.
Antarctica
Antarctica is the only land on our planet that
is not
owned by any country. Ninety percent of the
world's
ice covers Antarctica. This ice also
represents
seventy percent of all the fresh water in the
world.
As strange as it sounds, however, Antarctica
is
essentially a desert. The average yearly total
precipitation is about two inches.
Although
covered with ice (all but 0.4 % of it,
i.e.), Antarctica
is the driest place on the planet, with
an absolute
humidity lower than the Gobi desert.
Brazil
Brazil got its name from the nut, not the
other way
around.
Canada
Canada has more lakes than the rest of the
world
combined. Canada is an Indian word meaning
"Big
Village."
Chicago
Next to Warsaw, Chicago has the largest Polish
population in the world.
Detroit
Woodward Avenue in Detroit, Michigan, carries
the
designation M-1, named so because it was the f
irst
paved road anywhere.
Damascus, Syria
Damascus, Syria, was flourishing a couple of
thousand
years before Rome was founded in 753 BC,
making it the
oldest continuously inhabited city in
existence.
Istanbul, Turkey
Istanbul, Turkey, is the only city in the
world
located on two continents.
Los Angeles
Los Angeles's full name is El Pueblo de
Nuestra
Senora la Reina de los Angeles de Porciuncula
--and
can be abbreviated to 3.63% of its size: L.A.
New York City
The term "The Big Apple" was coined
by touring jazz
musicians of the 1930's who used the slang
expression
"apple" for any town or city.
Therefore, to play New York
City is to play the big time - The Big
Apple. There are more
Irish in New York City than in Dublin,
Ireland; more Italians in
New York City than in Rome, Italy;
and more Jews in New
York City than in Tel Aviv, Israel.
Ohio
There are no natural lakes in the state of
Ohio, every
one is manmade.
Pitcairn Island
The smallest islan d with country status is
Pitcairn
in Polynesia, at just 1.75 sq. miles/4,53 sq.
km.
Rome
The first city to reach a population of 1
million
people was Rome, Italy in 133 B.C. There is a
city
called Rome on every continent.
Siberia
Siberia contains more than 25% of the world's
forests.
S.M.O.M.
The actual smallest sovereign entity in the
world is
the Sovereign Military Order of Malta (S.M.O.M.).
It
is located in the city of Rome, Italy, has
an area
of two tennis courts, and as of 2001 has
a population ;of 80, 20 less people than the
Vatican. It is a sovereign entity under
international law, just as the Vatican
is.
Sahara Desert
In the Sahara Desert, there is a town named
Tidikelt,
which did not receive a drop of rain for ten
years.
Technically though, the driest place onEarth
is in the
valleys of the Antarctic near Ross Island.
There has
been no rainfall there for two million years.
Spain
Spain literally means 'the land of rabbits.'
St. Paul, Minnesota
St. Paul , Minnesota, was originally called
Pig's Eye
after a man named Pierre "Pig's Eye"
Parrant who set
up the first business there.
Roads
Chances that a road is unpaved in the U.S.A.:
1%, in
Canada: 75%
Texas
The deepest hole ever made in the world is in
Texas.
It is as deep as 20 empire state buildings but
only 3
inches wide.
United States
The Eisenhower interstate system requires that
one-mile in every five must be straight. These
straight sections are usable as airstrips in
times of
war or other emergencies.
Waterfalls
The water of Angel Falls (the World's highest)
in
Venezuela drops 3,212 feet (979 meters). They
are 15
times higher than Niagara Falls.
So, didn't it feel good to learn something new
today???
I have always said you should learn something
new
every day. Unfortunately, most of us are at
that age
where what we learn today, we forget tomorrow.
But, give it a shot anyway! ...
|
Being Black in
the Work Place
They take my kindness for weakness.
They take my silence for speechlessness.
They consider my uniqueness strange.
They call my language slang.
They see my confidence as conceit.
They see my mistakes as defeat.
They consider my success accidental.
They minimize my intelligence to
"potential".
My questions mean "I'm unaware".
My advancement is somehow unfair.
Any praise is preferential treatment.
To voice concern is discontentment.
If I stand up for myself, I'm too defensive.
If I don't trust them, I'm too apprehensive.
I'm defiant if I separate.
I'm fake if I assimilate.
Yet I'm constantly faced with workplace hate.
My character is constantly under attack.
Pride for my race makes me, "TOO
BLACK".
Yet, I can only be me. And who am I you might
ask?
I am that Strong Black Person
Who stands on the backs of my ancestor's
achievements, with an erect spine pointing to
the stars with pride, dignity and respect ...
who lets the workplace in America know
That I not only possess the ability to play by
the rules, but I can
Make them as well! Black History 365
|
|
The
Black Eagle And The Chicken
Once there was this chicken farmer who had a
barnyard of white leghorn chickens. Hard times
befell the farmer, and the chicken business
wasn't doing too well. A friend of the farmer
came to him one day and said, "I have an
idea how you can make yourself some extra
money."
Of course, the farmer was all ears. The friend
went on and said, "Up there in the
mountains I spied a black eagle last week.
Now, if you set a trap for her and capture
her, you can bring her down, show her off, and
charge admission to see her."
The farmer thought that was a good idea. So he
built a big trap, went up in the mountain, and
finally caught the black eagle. He brought her
down and tried to transfer her from the trap
to a big viewing cage he had built. But the
black eagle was too used to freedom, so she
bit him, she clawed him, she fought him every
time he tried to get near the trap. The farmer
became so angry he got his gun and killed the
poor black eagle who only wanted her freedom.
The friend came again, saw what had happened,
and said, "Look, brother farmer. I
believe that black eagle laid a couple of
eggs. Go get those eggs of hers, bring them
down, and put them under one of your setting
hens. Then, when the eggs hatch, those little
eaglets won't know who they are. They will
think they are chickens, so they won't fight
back and bite you. They won't claw you. They
will be peaceful and calm because they won't
know who they are. Then you can show them off
in that big viewing cage, charge admission to
see them, and make yourself a whole lot of
money."
The farmer got the eagle eggs and put them
under one of his setting hens. In time, one of
the eggs hatched, and a little eaglet came
out. He didn't know who he was. He thought he
was a chicken. The farmer was happy. When he
went near the little eaglet, the eaglet got
frightened and ran away as fast as his little
legs would carry him. The farmer called him
"Tom".
Tom ran around with the chickens and was very
happy until one day he saw himself in the
stream of water that ran through the barnyard.
He saw he was not white like the chickens. He
saw the feathers on his head did not lie down
slick like the feathers on chickens' heads. He
became so ashamed of his color and his head
feathers. He took some cream and rubbed it
over his feathers to lighten them up. Then he
put some on his head feathers to make them lie
down. Now Tom felt happy that he was beginning
to look more like a chicken.
By and by the other egg hatched. Now this
eaglet broke bad when he came on the set.
Somehow he got the nerve to stand his ground
when the farmer stamped his foot. The farmer
called him Turk. The other eagle, Tom, began
coming over to give advice to Turk.
"Here's some cream to put on those
feathers so you can lighten them like mine and
the rest of our brother chickens. Then do
something about that head. Do something."
When Turk refused and shied away, Tom whipped
out a silk cloth. "Well, at least put
this silk rag on your head to do something to
those feathers up there."
But Turk said, "I kinda like my color and
my head feathers the way they are, thank
you."
Tom turned away in disgust, and happily joined
the other chickens in play, leaving poor Turk
all by himself.
The only joy for poor, little, lonely Turk was
in looking up at the sky for long periods of
time, because somehow he felt that was where
he belonged.
One morning while he was looking up in the
sky, a speck appeared. The speck got larger
and larger until it became the largest bird he
had ever seen. You and I know it must have
been a Black Eagle. Well, the black eagle saw
little Turk on the ground and came in on a
branch overhanging the barnyard. The eagle
looked down at Turk and said with a deep an
strong voice, "What are you doing down
there with those chickens?"
"Why, I am a chicken," replied Turk.
The old black eagle laughed, and said
"You're no chicken."
"Then what am I?" asked Turk.
"You're Black Eagle."
"An eagle?" asked Turk. "What's
an eagle?"
"An eagle," bellowed the old eagle,
"is the ruler of the skies. Spread your
wings and come up here on the branch so I can
tell you who you are."
But poor little Turk, with tears in his eyes,
said "I can't. You know chickens can't
fly that high."
The old eagle became very angry at Turk.
"I told you that you are not a chicken.
You're an eagle. Now spread those wings."
Turk spread his wings out, as far as he could
spread them.
"Now flap them," said the old eagle.
Turk began flapping them, faster and faster,
and to his surprise he rose higher and higher
- higher than he had ever risen in his life -
and came in on the branch beside the old
eagle.
"Now settle down," said the old
eagle, "and I will tell you who you are.
I will tell you your history. Your father, as
a black eagles are, was king of the skies. No
bird was as strong. No bird could fly as high
or as far as your father without rest. And
your mother, as queen of the skies, ruled the
skies alongside your father. And you are their
son."
"But, but, but what about my color?"
asked Turk. "You see, the chickens are
white, and I am black."
"Don't you know what that color
represents?" asked the old eagle,
"It represents royalty."
"That's heavy," cried Turk.
"But what about the way the feathers are
on my head?"
"That's your crown. I told you, you are a
king."
"That's deep," said the young eagle.
"Let's tell Tom." Spying Tom on the
ground with the chickens, Turk called down,
"Tom, Tom! This eagle up here is telling
us about our history. It's so beautiful."
But Tom shouted back, "I don't want to
learn anything about our history, I'm too busy
getting these crumbs off the ground. Anyway,
you better come down out of that tree before
you get us all in trouble."
The old eagle shook his head sadly.
"Come, let us fly away to our
destiny."
They took off. Pretty soon they flew over a
deep valley. The young eagle was frightened.
"We'll fall."
But the old eagle smiled and said, "Don't
be afraid. You won't fall. This is the Valley
of Oppression. You will fly safely over the
valley because you have the strength of kings
in your wings. Fly on!" And they flew
safely over the valley.
They came to a big desert. Again, the young
eagle was afraid. "I don't see any trees
on which to rest." But the old eagle
said, "This is the Desert of Mediocrity -
the Desert of Don't Care - the Desert of Only
a C Average. But you don't need to rest. You
will fly safely over the desert because you
have the strength of queens in your wings. Fly
on!" And they flew safely over the Desert
of Mediocrity.
But straight in front of them loomed a high
mountain. Young Turk then asked, "Will we
crash into the mountain?"
The old eagle smiled. "No we won't crash.
This is the Mountain of Injustice that we will
fly safely over because we have the strength
of the ancestors in our wings. Fly on!"
And both Black Eagles, young and old, flew
over the mountain.
Fly on Black Eagle, Fly on!
Author unknown,
ON ECONOMIC VIOLENCE
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Have you ever received money from a Chinese person for anything other
than them making change for you? No, is the answer I have been receiving
when asking this question as part of an informal survey to Black People.
The follow up question is, "Have you ever given money to a Chinese person?"
The answer invariably is yes. This imbalance of give and take is reflective
of the consciousness of Black people and consequently our relationship with
ourselves and others.
There is a reason why every Black Ghetto has a Chinese food restaurant, but
there are no Soul Food restaurants in Chinatown. In fact, the most popular
Soul Food restaurant in Harlem, New York on 135th Street and Malcolm X
Boulevard is owned and operated by a Chinese family.
Again, there are no Soul Food restaurants in Chinatown and there certainly
is no Chinese Food restaurant in China town owned and operated by a
Black family. If a Black person tried, the business would be shut down,
before it started. Why? Economic Violence.
Every group of people understands practices and strategically utilizes the
concept of economic violence, except Black people. In fact the economic
violence that we, as Black people, practice is economic violence against
ourselves. Economic violence is the art and science of using the exchange
of money for goods and/or services as an aspect of ethnic warfare, survival
and prosperity.
The Chinese will not support a Black business over their own, because they
are not interested in ethnic suicide. The Chinese are logical, as self
preservation is the most basic of human instincts. So not only will a
Chinese person not support a Black business over a Chinese business, they
take it one step further and plant their business in a Black community and
implement plans to take Black people's money. This ideological posture is
pure and scientific economic violence. Replace Chinese with any other
ethnic group besides Black, and the picture becomes clearer.
The above is not a condemnation of Chinese, Korean, Arab or white businesses
at all. It is a condemnation of Black people who have forgotten The Honorable
Marcus Garvey's mantra of "Race First." Every ethnic group has mastered
this concept except Black people. It is in my interest to come from a powerful
people. Therefore, my interest is committing economic violence on behalf of
Black people. That means purchasing a Black person's service or product
"first" before I purchase any other ethnic group or race's service or product.
Have you committed economic violence on your behalf or against yourself today?
If you are a Black person reading this, I am sure that you are familiar with the
notion of, "I just want the best product or service for my money and a lot of
times, Black folks just aren't up to par."
My response is,
1) If that's your attitudinal posture, then do not get mad if
people don't patronize your Black business (product or service) for fear of
deficiencies.
2) Since when has the uncleanliness of a Chinese food restaurant stopped you
from buying a to-go order of shrimp fried rice, or the messiness of an Arab or
Indian corner-store, gas station or bodega stopped you from purchasing those
pork rinds you love and a soft drink. Have you committed economic violence
on your behalf or against yourself today?
Black people: Due to our lack of economic militarism, we are losing the fight
for economic independence. That's why everyone, and I mean everyone, "bangs"
on Black people. All ethnic groups gain their financial strength in America by
economically banging on Black people. This is how white people became
wealthy in this world.
The European transatlantic slave trade of kidnapping millions of Africans as
Prisoners of War was the biggest gang bang of all time. Chattel and plantation
slavery was a continuation of this policy of economic violence. Since then, we
have been left open to economic attack by every ethnic group that makes it to
America. Nothing has really changed, because the relationship between slave
and slave-master is still the same. *Tastes, Interests and Values: Stop Eating
Pizza,*You're not Italian The first step in perpetuating economic violence
against a people is to change their tastes, interests and values to the tastes,
interests and values of the invading culture. Tastes, interests and values are
the sole determinative factors in the decision to purchase a service or product.
This is extremely important as all products and services spring from a cultural
landscape. Here are some extremely basic examples to illustrate my point:
(1) An overwhelming amount of people in America, purchase turkey on the third
week of November, every single year. The turkey is an imperative for a Thanks-
giving dinner. Thanksgiving is a white cultural holiday designed to celebrate
white conquest and genocide of the native American population, but is masked
as a day of family togetherness and thanks. The people who own turkey farms
are white poultry farmers. They are the direct economic beneficiaries of the
values of this particular cultural holiday. If native American and Black people
were the owners of turkey farms, you can bet your last dollar that turkey would
not be a requirement of that holiday. White people understand economic
violence and under no circumstance would they allow anyone other than
whites to benefit from a white holiday.
(2) This is the same reason why U.S. federal, state and municipal government
cars must be American cars.They understand economic violence. Have you
committed economic violence on your behalf or against yourself today?
(3) Selling beef to Hindus won't work. The Hindu religion absolutely forbids the
killing of cows as the cow is sacred to them. Therefore selling beef products
to this crowd is not economically feasible. However, if you are able to convert
the Hindus away from their religion into say, Christianity, you would have not
just brought a new group of people to the priest or the pastor on Sunday, but
a new group of people to McDonald's and Burger King, because their tastes,
interests and values concerning cows would have changed.
A further examination of tastes, interests and values reveal that once you adopt
or are coerced into perpetuating the tastes, interests and values of another
group of people you will not only be committing economic violence against
yourself but you will be committing violence against your health.
*Example 1: In Hawaii*, over 50 percent of native adults 40 years old or more
were diagnosed with diabetes. The Hawaiians are a Polynesian people who have
for centuries flourished on a local diet of vegetables and fruits from their
land. After the U.S. invasion and displacement of the Hawaiian Queen
Liliuokalani,
the tastes, values and interests of native Hawaiians were changed to the tastes
of white people. Hawaiians began eating Hamburgers, Pizza, etc. and became
zombies of American fast foodism and forgot about their traditional foods.
Something interesting happened: Disease in the form of Diabetes. Diabetes was
never a problem for Hawaiians until their tastes we re changed. In effect,
Hawaiians were funding their Diabetes. A Hawaiian doctor trained in western
medicine and traditional healing sciences went on a crusade to save her people
from Diabetes. She did not prescribe insulin-controlled by white pharmaceutical
companies, which is a band-aid to the real problem, but she prescribed a
traditional Hawaiian diet and forbade her patients to eat European made food. As her
patients ate green leaves, fruits and root food vegetables from the place where they
evolved, their diabetes was wiped out completely. Additionally, in this manner, Hawaiian
farmers benefit from the purchase of food grown on their own land, thereby
restoring economic and physical health-simultaneously.
*Example 2: I was at a supermarket in Miami,*Florida buying a yam. Not a sweet
potato, but a real yam, brown and hard. The cashier was Black and said, "What's
that, a turnip?" I was startled and had a serious epiphany. Black people have
been so oppressed in America, that we do not even recognize our own ancestral
foods. The implications again are self inflicted economic and physical violence
(dis-ease).
* A major disease that affects Black Americans is Sickle Cell Anemia*.
However, this disease does not affect Black people in Africa nearly as much.
The reason: The shifting of tastes, interests, and values much like the Hawaiian
example. The sickle cell trait is a trait that helps Africans fight off malaria.
The sickling of the red blood cell helps prevent the malaria parasite from binding
to the cell due to the peculiar shape of a sickled cell and its hemoglobin. Since
Black Americans are literally from West Africa, they have this trait just like
any other West African. The difference is the West African diet contains root foods
from the Africans soil like cassava and yam. Studies by Nigerian researcher,
Dr. Ogi Agbaihave, shown that thiocyanate in cassava and yam and their leaves
alleviate the symptoms of Sickle Cell Anemia. Black Americans do not eat
cassava or true yams, so Sickle Cell Anemia is rampant. Instead, Black
Americans have been forced to develop a taste for everything, other than
African root food, therefore the disease is present. Disease is defined as
imbalance. When a person or a people have tastes, interests and values
outside of who they really are, all types of imbalances occur such as
economic and physical health imbalances. Recalibrating a Black American
diet from chitlins and fried chicken back to a West African diet of plantains,
cassava, yams, etc., will create a necessary economic balance by supporting
African commodities markets and enriching personal, group economic and
physical health simultaneously. Have you committed economic violence today?
**The Opium Wars: There is Nothing You Have That We Want** China** In
studying economic violence, tastes interests and values, a cursory discussion
on the Opium Wars is extremely important.
Please note that major wars occur due to the addictions of
Europeans.Today,
there is a war in Iraq, due to the European addiction to oil. In the 19th
century, the Opium wars between Britain and China were due to the British addiction to
tea. The Chinese have an ancient tradition of drinking tea as part of their
daily ritual. The British developed this custom due to the travels of many European
"explorers" who successfully made it over to Asia. By the 19th century, tea
became a staple of the British, particularly the middle class and ruling class.
The British imported all of their tea from China. In a short amount of time,
there was a huge trade imbalance between Britain and China in favor of China. The
British paid China for their tea with gold. Soon, the British became nervous as
their gold reserves were being depleted. However, the British population's taste
for tea was insatiable and there would have been riots if the British population
was deprived of their tea. In response to the economic violence that Britain
was suffering at the hands of China, British leaders arranged a meeting with
Chinese leaders.
The British wanted to stop trading tea for gold. They told the Chinese that they
would trade anything else that Britain produced for the Chinese tea.
The Chinese response was laughter as the Chinese retorted, There is nothing
that you have that we want." The British were stunned as they took this as an
offense to their way of life and their plans to keep their gold.
The British went back to Britain and decided to pump opium into China.The opium
was to be traded for gold in China, and thereby getting the gold back into
British hands. In addition, the British took lands from the Indian subcontinent for two
purposes:
1) for growing the poppy plant for opium to facilitate their drug trade and
2) for growing various other plants for tea so that trading tea with China would be
obsolete. In fact, today one of the most famous tea names is Ceylon tea. Ceylon is
the former British colonial name for the country in the Indian sub-continent
now named Sri Lanka.
One day, in 1839, the Chinese seized a ship off of its shores containing tons
of opium. The Chinese rightfully seized the ship as opium was illegal in China
and anyone caught with opium was given the death penalty. The British
declared the Chinese seizure of their ship as an act of war, and hence the
initiation of the Opium wars which were from 1839-1842 and 1856-1860
between Britain and China.
The Chinese have never forgotten the economic war with Europeans and
the implications are felt today. Consequently, the Chinese have nuclear
weapons, the largest standing army in the world and Europe and America
as debtors in trade. Their major strength has been maintaining their own tastes,
interests and values and the ability to look at Europeans in the face and say,
"There is nothing that you have that we want." Black people, can we say
the same? The reason why we have been in trouble as a race for so long
is our unrelenting taste for things European.
Remember, African prisoners of war (slaves) were traded for white
commod-
ities like European processed rum, spare parts and European textiles. Have
you committed economic violence today?
**Slavery and the Value of Labor: Adam Smith* *Adam Smith was an economic
philosopher from England and considered the patron saint of European Capitalist
thought. He was also an opponent of the enslavement of Africans in America
and Europe. However, he was not opposed to our enslavement for moral or
noble reasons. He was opposed to slavery because he thought it was
inefficient in the capitalist world. He believed Africans should be paid for
our labor so that we could buy European goods. That was his sole
argument. He didn't like the idea that such a large population could not
be consumers because slaves were not allowed the ability to earn money.
What does this mean? It means that the only reason why it was acceptable
for you and I to not be enslaved is so that we could feed the economic
system of white supremacy better and more efficiently. And what are Black
people now? The biggest one-dimensional pure consumers the world has
ever seen.
The slavery relationship is still the same. If you work a job that pays you
ten dollars per hour and you pay $150.00 to Tommy Hilfiger for his jeans,
you have effectively given 15 hours of your labor to Tommy
Hilfiger.
You worked 15 hours for him. When are you going to work for yourself
and your people, by purchasing Black goods and services with your
labor hours? Tommy Hilfiger and company doesn't even have to whip
us anymore to turn over our labor to him. He is still economically
violent, and we are still bleeding.
Lesson: In your economic life, if you are not buying from your own
people first, then you are committing suicide on many levels and
enlisting for slavery and zombification. Buy Black with no apology
and if you have to buy from others, try to make sure it's a bootleg.
*Never pay full price for anything from others-especially those who
have historically and continue to benefit from your underdevelopment.
For in fact, our relationship is dialectical to our oppressors.
Their development is dependent on our underdevelopment.* Have
you committed economic violence /self-hate today?
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